MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ KORACH แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ KORACH แสดงบทความทั้งหมด

วันอาทิตย์, เมษายน 16, 2560

วันอังคาร, ธันวาคม 08, 2558

From SHOAL by Rosebud Ben-Oni

לכו עתה וזכרו שאני שולח אתכם כשלוח כבשים בין זאבים אל תיקחו אתכם כסף, חפצים אישיים ואף לא זוג נעליים נוסף ואל תעצרו בדרך לשוחח עם איש בכניסתכם לכל בית ברכו אותו תחילה לשלום אם באותו בית גר אדם אוהב שלום הברכה תתקיים, ואם אין הוא אוהב שלום באותו בית – הברכה תשוב אליכם בבואכם אל כפר או עיר אל תעברו מבית מארח אחד לאחר אלא התארחו בבית אחד בלבד ואל תהססו לאכול ולשתות כל מה שמגישים לכם כי הפועל ראוי לשכרו
You are in a windy Lower East Side square. 
Henry Street, arid and slow.
An elderly street without monuments.
Arched in inner city catheters
bending the sun. A contradiction but warm. 
Crackling in exhaust fumes.
Cracking like Rivera’s murals at the New School
where you write of the idolatry of the Wailing Wall
opaque and palpable. 
You cross Brooklyn bridge.
A river a summons a cemetery
a howl cut short,
barbwire overcast. 
Pages scattering from a mausoleum,
you fall out of its doorway, taken
as sacrament. Useless vandal.
Evicted tenant.
*You call yourself an Annex Jew— 
from the Frick’s untouchable pools
sinking down
an upright bass on the Bowery 
you and the pianist climb the terrace of Beatrice Inn 
you are lost among long tables of refugees
and folk hymns muffled on Allen Street 
Sabbath morning, coarse and whimsical
leaks its veil in Chinatown’s oils 
sober and lit without sleep
alone on a pier
the edge of Battery sharpens 
pampas along the surf howl and stretch 
here strikes your last prayer
a bruised howl in the wall
and oh, to sleep
to sleep through 
the brute of dawn

วันพุธ, พฤศจิกายน 18, 2558

Can Jesus Survive Without the Church for 2,000 Years?

วันศุกร์, กันยายน 04, 2558

Public Advocate of the U.S., Joyce Meyer Ministries, U.S. Justice Foundation, The Lincoln Institute, Abraham Lincoln Foundation, Institute on the Constitution, Conservative Legal Defense and Education Fund, and Pastor Chuck Baldwin in Support of Respondents: But adjusting the Constitution to conform with current social science consensus is not the rule of law, much less constitutional law. Indeed, the one thing that is self-evident is that social science consensus is not, and has never been, permanent. Prior to 1973, the American Psychiatric Association consensus was that homosexuality was a mental disorder. Now the consensus is that homosexuality is a positive virtue. Who knows what tomorrow may bring. Either way, reliance on social science to provide a foundation for constitutional law builds a house on shifting sands, perverts the rule of law, and seduces judges to function as oracles of self-righteousness, issuing orders requiring all other government officials to act according to their "judicial" opinions. 
Public Advocate of the U.S., Joyce Meyer Ministries, U.S. Justice Foundation, The Lincoln Institute, Abraham Lincoln Foundation, Institute on the Constitution, Conservative Legal Defense and Education Fund, and Pastor Chuck Baldwin in Support of Respondents: It is one thing to understand, as a matter of original "principle," the word "arms" in the Second Amendment to include modern rifles as well as colonial muskets, as clearly the framers would have intended. It is quite another to contend that the word "equal" in the Fourteenth Amendment should be read, as a matter of principle, to mandate homosexual marriage, a subject that, on its face, the equal protection guarantee does not address and that its framers would never have intended. 
Public Advocate of the U.S., Joyce Meyer Ministries, U.S. Justice Foundation, The Lincoln Institute, Abraham Lincoln Foundation, Institute on the Constitution, Conservative Legal Defense and Education Fund, and Pastor Chuck Baldwin in Support of Respondents: Indeed, it is one thing for this Court to deny to the states, in the name of privacy, the power to prosecute two consenting adults of the same sex for having engaged in the privacy of their home in unlawful sexual activity. It is quite another to require the states to license that behavior as right and good. 
L. Gralia: [o]ver the past half-century the justices have chosen to make themselves the final lawmakers on most basic issues of domestic social policy in American society. These include issues literally of life and death and issues of public morality. In essence, the Court now performs in the American system of government a role similar to that performed by the Grand Council of Ayatollahs in the Iranian system.
Stephanie Laterza: Disclaimer: Despite discussions about law and literature and the like, nothing on this blog is intended to be or should be construed as legal advice.

วันอังคาร, สิงหาคม 25, 2558

วันอังคาร, สิงหาคม 11, 2558

วันศุกร์, กรกฎาคม 17, 2558

לָבָן: זכרו מה קרה לאשת לוט

www.farsinet.com/injil/luke/luke17.html
www.facebook.com/photo.php?fbid=650838545048953&set=a.101692896630190.1941.100003684393137&type=1&theater

Hadassah Baath Benyamin formally known as Esther also known as Madonna Louise Ciccone



Justice for Jonathan Pollard: THIS IS A MESSAGE FROM JONATHAN POLLARD (Communicated via his attorneys, Eliot Lauer and Jacques Semmelman). Mr. Pollard has been made aware of unauthorized statements being made by David Sugarman. Please be advised that Mr. Sugarman does not in any way represent Mr. Pollard, and that he has been acting contrary to the wishes and interests of Mr. Pollard. While Mr. Sugarman may have submitted a request to visit Mr. Pollard in prison, that request is being denied, because Mr. Pollard is allowed to decide who may visit him, and he does not wish to meet with Mr. Sugarman. If Mr. Sugarman wishes to act decently and honorably, he will remove any posts pertaining to Mr. Pollard, and will cease and desist from portraying himself as something he is not, namely, a representative of Mr. Pollard.

Elijah Jordan Wood


Mrs. Naghmeh Abedini: I know that so many of you have felt that I have been left behind after a deal was reached with Iran and I am still not home. 
I want you to know that as I wrote the thank you letter to President Obama after he had visited my family in January of this year (which he read at the national prayer breakfast), that God is in control of all countries and leadership in the world when the body of Christ comes together in united prayer. He is in control and He is the One who beautifully writes the history over all governments, presidents, and any P5+1 negotiating team. 
We are all looking for a safer, more friendly world and because of this desire many of us are happy and others un-happy about the deal. Please join me in using these emotions that have been awakened to give fervor to united prayer for God’s chosen nation, for America, and for the whole world. 
Pastor Saeed
in chains for Christ and chained together in unity
Justice for Jonathan Pollard
Segula: Psalm 13 Today for the Release of Jonathan Pollard
Justice4JPnews - June 30, 2015 - 13 of Tammuz 5775 
Say Psalm 13, 13 TImes for 13 daysPlease say the very short Psalm 13 today,13 times on the 13th of Tammuz (June 30th) before nightfall for the release of Jonathan Pollard (Yehonatan ben Malka.) 
To be clear: please say Psalm 13, over and over again for a total of 13 times today, and continue to do so every day for 13 days (until Sunday, the 12th of July, the 25th of Tammuz) for the immediate redemption of Jonathan Pollard (Yehonatan ben Malka.) The psalm is very short, easy to say, and very vivid! You will enjoy saying it and learning it as you recite! 
Please Start Today:
You must start today because today is the 13th of the month of Tammuz and that is the day this segula is activated.

วันศุกร์, มิถุนายน 05, 2558

วันจันทร์, มิถุนายน 01, 2558

Eunice Kathleen Waymon also known as Nina Simone: I have decided that I will do no more Jazz Festivals. That decision has not Changed. I will sing for you or we will do and share with you a few moments, after which I shall graduate to a Higher Class, I hope, and I hope you will come with mi; we will start frum the "Beginning":

Darren Everett Criss


www.legalizeitmovie.com
hedwigbroadway.com
americancensorship.org

Martha Campbell Plimpton: For the crazy 4 am-ers [I will never recover.].
River Jude Bottom

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮