MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.
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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.
วันพฤหัสบดี, กุมภาพันธ์ 04, 2559
วันพุธ, พฤศจิกายน 25, 2558
วันศุกร์, กันยายน 04, 2558
Public Advocate of the U.S., Joyce Meyer Ministries, U.S. Justice Foundation, The Lincoln Institute, Abraham Lincoln Foundation, Institute on the Constitution, Conservative Legal Defense and Education Fund, and Pastor Chuck Baldwin in Support of Respondents: But adjusting the Constitution to conform with current social science consensus is not the rule of law, much less constitutional law. Indeed, the one thing that is self-evident is that social science consensus is not, and has never been, permanent. Prior to 1973, the American Psychiatric Association consensus was that homosexuality was a mental disorder. Now the consensus is that homosexuality is a positive virtue. Who knows what tomorrow may bring. Either way, reliance on social science to provide a foundation for constitutional law builds a house on shifting sands, perverts the rule of law, and seduces judges to function as oracles of self-righteousness, issuing orders requiring all other government officials to act according to their "judicial" opinions.
Public Advocate of the U.S., Joyce Meyer Ministries, U.S. Justice Foundation, The Lincoln Institute, Abraham Lincoln Foundation, Institute on the Constitution, Conservative Legal Defense and Education Fund, and Pastor Chuck Baldwin in Support of Respondents: It is one thing to understand, as a matter of original "principle," the word "arms" in the Second Amendment to include modern rifles as well as colonial muskets, as clearly the framers would have intended. It is quite another to contend that the word "equal" in the Fourteenth Amendment should be read, as a matter of principle, to mandate homosexual marriage, a subject that, on its face, the equal protection guarantee does not address and that its framers would never have intended.
Public Advocate of the U.S., Joyce Meyer Ministries, U.S. Justice Foundation, The Lincoln Institute, Abraham Lincoln Foundation, Institute on the Constitution, Conservative Legal Defense and Education Fund, and Pastor Chuck Baldwin in Support of Respondents: Indeed, it is one thing for this Court to deny to the states, in the name of privacy, the power to prosecute two consenting adults of the same sex for having engaged in the privacy of their home in unlawful sexual activity. It is quite another to require the states to license that behavior as right and good.
L. Gralia: [o]ver the past half-century the justices have chosen to make themselves the final lawmakers on most basic issues of domestic social policy in American society. These include issues literally of life and death and issues of public morality. In essence, the Court now performs in the American system of government a role similar to that performed by the Grand Council of Ayatollahs in the Iranian system.
Stephanie Laterza: Disclaimer: Despite discussions about law and literature and the like, nothing on this blog is intended to be or should be construed as legal advice.
วันศุกร์, กรกฎาคม 17, 2558
לָבָן: זכרו מה קרה לאשת לוט
www.facebook.com/photo.php?fbid=650838545048953&set=a.101692896630190.1941.100003684393137&type=1&theater
Elijah Jordan Wood
Mrs. Naghmeh Abedini: I know that so many of you have felt that I have been left behind after a deal was reached with Iran and I am still not home.
I want you to know that as I wrote the thank you letter to President Obama after he had visited my family in January of this year (which he read at the national prayer breakfast), that God is in control of all countries and leadership in the world when the body of Christ comes together in united prayer. He is in control and He is the One who beautifully writes the history over all governments, presidents, and any P5+1 negotiating team.
We are all looking for a safer, more friendly world and because of this desire many of us are happy and others un-happy about the deal. Please join me in using these emotions that have been awakened to give fervor to united prayer for God’s chosen nation, for America, and for the whole world.
Pastor Saeedin chains for Christ and chained together in unity
Justice for Jonathan Pollard:Segula: Psalm 13 Today for the Release of Jonathan PollardJustice4JPnews - June 30, 2015 - 13 of Tammuz 5775
Say Psalm 13, 13 TImes for 13 daysPlease say the very short Psalm 13 today,13 times on the 13th of Tammuz (June 30th) before nightfall for the release of Jonathan Pollard (Yehonatan ben Malka.)
To be clear: please say Psalm 13, over and over again for a total of 13 times today, and continue to do so every day for 13 days (until Sunday, the 12th of July, the 25th of Tammuz) for the immediate redemption of Jonathan Pollard (Yehonatan ben Malka.) The psalm is very short, easy to say, and very vivid! You will enjoy saying it and learning it as you recite!
Please Start Today:You must start today because today is the 13th of the month of Tammuz and that is the day this segula is activated.
วันจันทร์, มีนาคม 09, 2558
SAULISM
Hello #Vermont! pic.twitter.com/4q1skImrfN
— Ossen Hauer Weems (@austinhearswhos) March 7, 2015
שָׁאוּל: For although I am a free man not bound to do anyone’s bidding, I have made myself a slave to all, in order to win as many people as possible. That is, with Jews, what I did was put myself in the position of a Jew, in order to win Jews. With people in subjection to a legalistic perversion of the Torah, I put myself in the position of someone under such legalism, in order to win those under this legalism, even though I, myself, am not in subjection to a legalistic perversion of the Torah. With those who live outside the framework of Torah, I put myself in the position of someone outside the Torah, in order to win those outside the Torah — although I, myself, am not outside the framework of Torah, but within the framework of Torah, as upheld by Moshaich. With the weak, I became weak, in order to win the weak. With all kinds of people, I have become all kinds of things, so that in all kinds of circumstances, I might save, at least, some of them;
Christof Gram: We see the Risk that the Bundeswehr may be used as a training camp for violent Islamists.
Manuel Carlos Valls Galfetti: There are 3,000 Europeans in Iraq and Syria, today. There have already been, nearly, 90 French people who have died, out there, with a weapon in their hand, fighting against our own values. Do you realize the threat that this represents?
วันอาทิตย์, ตุลาคม 19, 2557
Hezki Lifshitz: Over Shabbat and the holiday we made kiddush in the hospital for the injured and had mixed feelings of joy and sorrow. Joy for those who survived and sadness for those who did not. There were those who understood that if they stayed with their friends they would die and there were those who helped their friends but were killed.
Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;
JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh
NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.
שֵׁבֶט מְנַשֶּׁ֔ה מִןדָּרוֹם מִזְרַח אָסְיָה
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- דרך בורמה
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- VONG |
- VIETNAMESE JEWS
- VIETNAMESE BOAT PEOPLE IN THE PROMISED LAND
- TONGI NOYAN
- THIS LAND IS YOUR LAND
- THE WOMEN OF MENASHE GO WEST
- THE TWO SIDES OF MENASHE'S LEGACY
- THE PATH OF MENASHE
- THE MEKONG RIVER
- THE JOURNEY OF VAAN NGUYEN
- THE JEWS OF BURMA
- THE JEWISH RICE FARMER ~ JEWISH THAILAND
- THE JEWISH COMMUNITY OF THAILAND
- THE INDEPENDENT MANIPUR
- THE GLUE THAT HOLDS US TOGETHER
- THE EMBASSY OF SOCIALIST REPUBLIC OF VIET NAM IN ISRAEL
- THAI MIGRANTS IN SOUTHERN ISRAEL
- THAI KASHRUT SERVICES ~ YOUR LOCAL ADDRESS FOR KOSHER IN THAILAND
- TAM O. FARROW
- SUMMER SONG PREVIN
- Shechem was part of the tribal territory of Manasseh
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- SAIGON TO JERUSALEM
- RUTH FILMS - GUT SHABBES VIETNAM
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- PRAYER OF MANASSEH
- PACKING VIETNAMESE SUMMER ROLLS IN MY PLANETBOX ROVER LUNCHBOX [KOSHER AND VEGETARIAN OPTIONS]
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- MY FLAG DESIGN FOR THE THAI JEWS
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- MATKOVSKIES
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- LARK SONG PREVIN MCKINZIE
- KOSHER VIETNAMESE PHO WITH MEATY SOUP BONES
- KOSHERTHAILAND
- KIM~AN LIEBERMAN
- JOSEPH NGUYEN
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- EAST BY SOUTHEAST
- DEGEL MENASHE
- DAVID USHER
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- Cà Phê HANOI
- BRING DANNY FENSTER HOME
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- ยินดีต้อนรับเข้าสู่เว็บไซต์ทางการของสถานเอกอัครราชทูตอิสราเอลประจำประเทศไทย
אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮
- Jack Kelley: Tishbe was in Gilead (north western Jordan today) an area east of the Jordan River that was given to the Tribe of Manasseh in Joshua's day.
- "Tishbe was located in the territory given to Manasseh on the East side of the Jordan. Elijah, then, was from the Tribe of Manasseh."
- Moshe Lavee: The simple meaning of the verse is that Elijah hailed from the land of Gilead, which would make him a Gileadite or, more generally, from the tribe of Manasseh.
- Wikipedia: 1 Kings 17:1 indicates that Elijah was from Tishbe in Gilead, which is a historical region located east of the Jordan River in present Jordan. The Jewish ancient historian Josephus supposed that Tishbe was in Gilead. The eastern half of the Israelite Tribe of Manasseh and, possibly also, the Tribe of Gad, have been in possession of Gilead; therefore Tishbe was probably in the territory of the eastern half of Manasseh, or possibly in that of Gad. According to Pfeiffer and Vos, it is located in the territory of Manasseh, in proximity to the wadi known from the Bible as Cherith, in present-day Jordan.
- "Elisha, likewise, was likely from Menashe. He came from Avel Mecholah, which some identify as a Menashite city; his father was called Shafat which might be a partial parallel to Yehu's father Yehoshafat, much like Amotz father of Yesha'ayahu was the brother of Amatzyah, according to the gemara."
- "Yehu ben Nimshi was most likely from Menashe"
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- ARADHNA












