MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.
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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.
วันอังคาร, มีนาคม 26, 2562
Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;
JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh
NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.
שֵׁבֶט מְנַשֶּׁ֔ה מִןדָּרוֹם מִזְרַח אָסְיָה
- סבין הוין
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- Shechem was part of the tribal territory of Manasseh
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אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮
- Jack Kelley: Tishbe was in Gilead (north western Jordan today) an area east of the Jordan River that was given to the Tribe of Manasseh in Joshua's day.
- "Tishbe was located in the territory given to Manasseh on the East side of the Jordan. Elijah, then, was from the Tribe of Manasseh."
- Moshe Lavee: The simple meaning of the verse is that Elijah hailed from the land of Gilead, which would make him a Gileadite or, more generally, from the tribe of Manasseh.
- Wikipedia: 1 Kings 17:1 indicates that Elijah was from Tishbe in Gilead, which is a historical region located east of the Jordan River in present Jordan. The Jewish ancient historian Josephus supposed that Tishbe was in Gilead. The eastern half of the Israelite Tribe of Manasseh and, possibly also, the Tribe of Gad, have been in possession of Gilead; therefore Tishbe was probably in the territory of the eastern half of Manasseh, or possibly in that of Gad. According to Pfeiffer and Vos, it is located in the territory of Manasseh, in proximity to the wadi known from the Bible as Cherith, in present-day Jordan.
- "Elisha, likewise, was likely from Menashe. He came from Avel Mecholah, which some identify as a Menashite city; his father was called Shafat which might be a partial parallel to Yehu's father Yehoshafat, much like Amotz father of Yesha'ayahu was the brother of Amatzyah, according to the gemara."
- "Yehu ben Nimshi was most likely from Menashe"
- WHAT TRIBE WAS JEHU FROM?
- עוד יוסף חי
- THE TESTAMENT OF JOSEPH CONCERNING SOBRIETY
- THE STORY OF JOSEPH IN THE BIBLE ~ FROM PRISONER TO PRINCE
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- GENESIS 48:16
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- ARADHNA