MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.
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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.
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אָשֵׁר
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אָשֵׁר
#Israel's Defense Minister says #Israel has “identified elements” belonging to #Iran & Shiite proxy militias who “under the auspices of the regime” are trying to "establish terror infrastructure" on the #Syria(n) Golan Heights.— Anna Ahronheim (@AAhronheim) July 10, 2018
#BREAKING: #IDF Chief of Staff Lt.-Gen. Gadi Eisenkot & other senior military officers were in #Israel’s Golan Heights today to discuss #Syria. So am I. pic.twitter.com/I0oT7EgvkT— Anna Ahronheim (@AAhronheim) July 4, 2018
ELIEZER MELAMED: Bnei Gershon carried the covering of the Tabernacle – its tapestries, the over-tent and roof, and the enclosure’s hangings. The outer covering of the mishkan is also very important. True, the primary interest is what goes on inside the Tabernacle through the use of the vessels, but all of the vessels received their stimulus from their surroundings.
In other words, the Tabernacle’s vessels allude to ohr ha’penimi [the inner-light], and the Tabernacle’s tapestries allude to ohr makif [surrounding light]. In order to understand this concept, it must first be explained that G-d’s light [life-force] with which He illuminates the world, is divided into two: ohr penimi, and ohr makif. The comprehensible portion is the ohr penimi, which we are able to assimilate in our thoughts and feelings, and actually guides our lives.
The portion that is beyond our ability to comprehend acts as an ohr makif, and although we are unable to encompass it, nevertheless, it envelops us and has a decisively influential inspiration on our lives. Indeed, the Tabernacle’s tapestries were especially beautiful, giving expression to matters that are beyond our comprehension, but envelop and surround us, offering us inspiration.
One of the tasks of the Levites was to sing and play music at the time sacrifices were performed. Songs give expression to a longing for something beyond our perception. Kehat deal with the comprehensible, while bnei Gershon express the longing for what is beyond the explicable. Even their name alludes to this: Gershon from the Hebrew word ger [stranger], for man is like a stranger in this world, his soul longing for closeness to G-d and Divinity. These yearnings are expressed in song.
So many filipino nephilim hahaha— . (@herlynfaith) November 27, 2014
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JEWISH VIRTUAL LIBRARY: In the Bible Mt. Hermon is considered the northern boundary of Transjordan, i.e., of the territory of the Amorite kings conquered by Israel (Deut. 3:8; Josh. 12:1), as well as the extreme limit of the territory of the half-tribe of Manasseh east of the Jordan (Josh. 13:11).
Only at its foot and on its lowest slopes villages nestle on protected sites, many of them inhabited by minority groups (Druze, Alaouites, etc.) that sought refuge there hundreds of years ago. Among the villages that came under Israel jurisdiction on June 10, 1967, are the Druze center Majdal Shams and the Alaouite (Nusairi) village of Ghajar.
Hiking on the Golan Heights overlooking the Sea of Galilee. What an amazing view.#landofisrael #israel pic.twitter.com/31CEtNYAaQ— NO2BDS.ORG (@no2bds) October 13, 2017
You see it's true. Me and our family in 2009. Druze restaurant. Golan heights. (We have adopted two Filipino children) The falafel food of course was excellent and the hospitality great! Greetings from a non- Jew from Belgium. Enjoy your beautiful country! pic.twitter.com/MDHMwhKfck— Luc Borkes (@LB330633) June 2, 2018
IDF beefs up troops on Golan Heights near Syria https://t.co/oDNF9HjTwv— The Jerusalem Post (@Jerusalem_Post) July 1, 2018
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Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;
JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh
NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.
שֵׁבֶט מְנַשֶּׁ֔ה מִןדָּרוֹם מִזְרַח אָסְיָה
- סבין הוין
- נאם ~ מסעדה תאילנדית
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- הוליווק
- דרך בורמה
- בני מנשה
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- VIETNAMESE JEWS
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- TONGI NOYAN
- THIS LAND IS YOUR LAND
- THE WOMEN OF MENASHE GO WEST
- THE TWO SIDES OF MENASHE'S LEGACY
- THE PATH OF MENASHE
- THE MEKONG RIVER
- THE JOURNEY OF VAAN NGUYEN
- THE JEWS OF BURMA
- THE JEWISH RICE FARMER ~ JEWISH THAILAND
- THE JEWISH COMMUNITY OF THAILAND
- THE INDEPENDENT MANIPUR
- THE GLUE THAT HOLDS US TOGETHER
- THE EMBASSY OF SOCIALIST REPUBLIC OF VIET NAM IN ISRAEL
- THAI MIGRANTS IN SOUTHERN ISRAEL
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- Shechem was part of the tribal territory of Manasseh
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- SAIGON TO JERUSALEM
- RUTH FILMS - GUT SHABBES VIETNAM
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- PRAYER OF MANASSEH
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אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮
- Jack Kelley: Tishbe was in Gilead (north western Jordan today) an area east of the Jordan River that was given to the Tribe of Manasseh in Joshua's day.
- "Tishbe was located in the territory given to Manasseh on the East side of the Jordan. Elijah, then, was from the Tribe of Manasseh."
- Moshe Lavee: The simple meaning of the verse is that Elijah hailed from the land of Gilead, which would make him a Gileadite or, more generally, from the tribe of Manasseh.
- Wikipedia: 1 Kings 17:1 indicates that Elijah was from Tishbe in Gilead, which is a historical region located east of the Jordan River in present Jordan. The Jewish ancient historian Josephus supposed that Tishbe was in Gilead. The eastern half of the Israelite Tribe of Manasseh and, possibly also, the Tribe of Gad, have been in possession of Gilead; therefore Tishbe was probably in the territory of the eastern half of Manasseh, or possibly in that of Gad. According to Pfeiffer and Vos, it is located in the territory of Manasseh, in proximity to the wadi known from the Bible as Cherith, in present-day Jordan.
- "Elisha, likewise, was likely from Menashe. He came from Avel Mecholah, which some identify as a Menashite city; his father was called Shafat which might be a partial parallel to Yehu's father Yehoshafat, much like Amotz father of Yesha'ayahu was the brother of Amatzyah, according to the gemara."
- "Yehu ben Nimshi was most likely from Menashe"
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- עוד יוסף חי
- THE TESTAMENT OF JOSEPH CONCERNING SOBRIETY
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- GENESIS 48:16
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- ASENATH: BIBLE | JEWISH WOMEN'S ARCHIVE
- ARADHNA







