MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ GOLEM แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ GOLEM แสดงบทความทั้งหมด

วันพุธ, กุมภาพันธ์ 03, 2559

Leah Cohen: I go to Southeast Asia, once a year.

www.facebook.com/PigAndKhao

Leah Cohen: We’re gonna start with Cilantro Root; a little pinch of Salt. That just helps break down the Cilantro Root and then just smash it; and you want it totally broken down. You don’t want to see the little pieces of the Stem, then add Thai Chili Flake. Be careful with this because this can bounce up in your eyes, so you cover it with your hand because that’s the last thing is you want to have Chili Flake in your Eye.

วันพุธ, ธันวาคม 09, 2558

Catherine Ford
Doug: Hello, 
Now that you've worked with Tumblr's Support team, mind telling us how we did, and what we can do better? 
CR: Thank you to the team 
Inactive tumblr accounts I find derisive, then I hound them on less vigilant platforms

วันพุธ, ตุลาคม 07, 2558

วันศุกร์, กันยายน 04, 2558

วันเสาร์, สิงหาคม 15, 2558

RT: United Russia may not use image

Еди́ная Росси́я: The party must now do everything to cope with its political tasks by itself

วันจันทร์, มิถุนายน 29, 2558

www.freedomtomarry.org/litigation/entry/puerto-rico

;

วันอังคาร, มิถุนายน 09, 2558

Malkah Fleisher: Making my home in eastern Jerusalem - reporting, broadcasting, raising my kids, and trying to figure out how not to kill my plants.

STRIPED NAVIGATOR: ALL RIGHT, EVERYBODY, SIT DOWN. BE QUIET. SHUT UP! I CAN'T HEAR! EVERYBODY SIT DOWN. STAY IN YOUR SEATS. 'We just got bumped.' WAIT. QUIET, QUIET. Okay, push the button; thank You - EVERYBODY, STRAIT OUT AND STAY TOGESTHER, PLEASE [you don't need to take your stuff], GOOOOOOOmg :) (= STAY
הדף שביקשת לא ניתן להצגה כעת. ייתכן שהדף לא זמין זמנית, ייתכן שפג תוקף הקישור או שאין לך הרשאה לצפות בדף זה.

วันเสาร์, มิถุนายน 06, 2558

วันศุกร์, มิถุนายน 05, 2558

Doreen Ellen Bell-Dotan, Tzfat: We need to attain and sustain Joy not because it feels good.

We need to sustain Joy because it is our only chance of reaching the Wisdom necessary to rectify our Worlds.

I am not talking about being in a state of blissful ignorance. I am talking about being on the highest level of creative moral intelligence that we can so as to be able to see the solutions to problems that we cannot see from lower levels.

We need to attain JOY not for ourselves but for the Creation.
Doreen Ellen Bell-Dotan, Tzfat: The rejection of the current "laws of nature," based as they are on low-grade morality which we both attribute to all of nature and which determine how we attract phenomena to us is what I call Mystical Anarchy. 
Because most Anarchists reject all mysticism, they are never going to get a better socio-economic structure of the ground. Their rejection of laws extend only to the rejection of those laws they realize are man-made, not realizing that ALL laws are man-made. We cannot artificially transplant a just socio-economic system on a reality that is reflecting our own malevolence. We have to transmute that malevolence to benevolence and then ALL laws will be on a higher, more liberal, more elastic level. 
I’m also convinced that the gateway to breaking out of our attachment to these laws is finding the courage to stop payment of all loans and taxes and unjust charges.

วันพุธ, พฤษภาคม 27, 2558

IHOP: We invite you to join with us as we respond in prayer and fasting

שהחתן: אולם יבוא יום שהחתן יילקח מהם ואז הם יתאבלו ויצומו

Bridle Departure
Absinthe-Minded Professor
The Bridegroom’s Silence

วันอังคาร, พฤษภาคม 26, 2558

Daniel Greenfield: It’s hard to destroy something if you don’t know what it is. And it’s hard to know what a thing is if you won’t even call it by its name or name its ideology.

วันอาทิตย์, พฤษภาคม 24, 2558

วันอาทิตย์, เมษายน 05, 2558




www.indiegogo.com/projects/help-fight-antisemitism-with-the-dry-bones-cartoon
en.sino-israel.org/yaakov-bones-kirschen

instagram.com/p/1BtjXvChjp/?taken-by=libatique

www.ninaparks.com

วันพฤหัสบดี, มกราคม 01, 2558

marty beckerman: The day I arrived, I observed that his TV stand lacked an actual TV.

Patrick Aleph: I’m prepared to give free coffee to people to help everyone stay up late

วันอาทิตย์, พฤศจิกายน 23, 2557


Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮