MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ SHMU'EL แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ SHMU'EL แสดงบทความทั้งหมด

วันศุกร์, มีนาคม 04, 2559



Robert Ash: For centuries, up through today, European-descended Christians have exclusively portrayed our Lord and Savior Jesus Christ as being European in virtually every visual representation they have made including paintings, books, television, and films, but overuse and abuse of European images have "given great occasion to the enemies of the LORD to blaspheme" Him (2 Sam 12:14) by calling Christianity a "white man’s religion," a religion of racial prejudice, when it is neither. This has even continued decades after it has become widely known that Jesus was not a European at all.



Robert Ash: Egyptians were very prominent in bloodline and ethnic heritage of Israel. They were in Egypt for over 400 years and they didn’t grow from 70 people to 2.5 million people just marrying each other. Joseph married an African woman while he was president of Egypt. Her name was Asenath the daughter of Poti-pherah priest of the city of On [Gen 41:45]. Joseph’s children were half-African and each of his two half-African children [Ephraim and Manasseh] became a tribe of Israel. Because the tribe of Levi was not counted in the census of armed men for Israel’s army, Joseph was given two half-tribes. Two of Israel’s tribes were fathered by men who had African blood in their veins. All of the Jews from both of these tribes had an African forefather and they’re not the only ones. A large mixed multitude of Africans came out of Egypt with the Israelites [Ex 12:38].

วันพฤหัสบดี, พฤศจิกายน 12, 2558

วันพุธ, พฤศจิกายน 11, 2558

วันพฤหัสบดี, พฤศจิกายน 05, 2558

Jack Engelhard: So here I am at the gas station to fill up on gas and it’s always new people, different people, unfriendly people in charge. Moe is long gone. No speak English. Refuses the courtesy of coming over to the driver’s side, my side, to ask what I want. 
"Fill?" Yes, I say. "Cash?" Yes, but already the culture clash here on the corner. Damn. Damn. Damn. 
So that’s what’s happening. She is troubled by all this and wonders how she’ll be able to navigate as a writer amid so much darkness. But to quote Samuel Beckett, "I can’t go on. I’ll go on."

วันอังคาร, สิงหาคม 11, 2558

ET gets much better:
Civil Disobedience=
Crucify yourselves;

Jim Atherton: I know I’m proud of myself for making it this far
RT: The group is engaged in the predominantly Christian population, in the vicinity 
RT: Fighters with the group employ a system of constant rotation, with half on leave and the other half engaged in the fight 
RT: Dwekh Nawsha – or, "The Sacrificers" – is offering European, American, and Australian volunteers a chance to do their part 
RT: The man sold Possessions to join

วันเสาร์, มิถุนายน 20, 2558

วันอาทิตย์, มีนาคม 29, 2558

วันพุธ, มีนาคม 25, 2558

אָשֵׁר

Haim Hillel Ben-Sasson, A History of the Jewish People: The genealogical tables will be adduced here mainly to throw light on the migratory movement of tribal units from the central mountain district towards the settlement perimeter, a phenomenon reflected in part by the recurrence of identical clan names in different genealogies. A striking example is the genealogy of Asher (1 Chronicles 7:30ff.), many of whose familial branches are linked to the central mountain region. Among them were Beriah, Japhlet, Shual and Shelesh or Shilshah, whose names are identical with those of clans and frontier sectors between Ephraim and Benjamin (Joshua 16:3; and 1 Samuel 9:4 and 13:17). From the identity of names it may be deduced that groups of these families, like the Danites, failed to gain a foothold within their original localities and, being caught between the various tribes, made their way far afield in the direction of western Galilee, where they consolidated themselves within the Asherite framework. In the Asherite pedigree "Heber son of Beriah" consequently included those clans of the Beriah stock who may have migrated northwards together, in contrast to other offshoots of Beriah who had remained in their southern home and become part of the tribes of Ephraim and Benjamin (1 Chronicles 7:23 and 8:13).

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮