MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.
- JEWISH VIRTUAL LIBRARY: Bethsaida is located in the Golan
- 7TH PHILIPPINE CONTINGENT TO GOLAN HEIGHTS, ISRAEL
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- GOLAN HEIGHTS | HOSTEL | GOLAN GARDEN HOSTEL
- GOLAN HEIGHTS LAW
- GOLAN HEIGHTS RESTAURANT NYC
- GOLANI BRIGADE
- THE GOLAN IN THE TORAH
- TO WHOM DOES THE GOLAN HEIGHTS BELONG?
- WHO OWNS THE SHEBAA FARMS?
- אתר החרמון | הר אחד מלא חוויות
- בירה בזלת
- קֶ֚שֶׁת יְהֹ֣ונָתָ֔ן
- תיירות מרום גולן: נופש בצפון
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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.
วันพุธ, มีนาคม 25, 2558
"The Church of Harvey Fierstein"
วันศุกร์, สิงหาคม 22, 2557
99 years ago this year, a genocide was perpetrated upon the Christians of the Middle East, including the Aramaic-speaking Assyrians, Chaldeans and Aramaeans (Suryoye). Now in the 21st century we see history repeating itself. Christian towns and villages, such as Qaraqosh, Telkepe and Alqosh, which had largely escaped the violence of recent decades, are now emptied of their populations. These towns, with their ancient monasteries, are of huge historical and cultural significance. In this area, furthermore, Aramaic has been spoken uninterrupted for thousands of years.
Wave upon wave of refugees of all communities, amounting to hundreds of thousands of people, are now crowded into the small Kurdish region, itself gravely threatened by ISIS. People are sleeping in parks and in the streets. Meanwhile tens of thousands of Yazidis have been in the mountains without shelter or water. Urgent humanitarian aid is needed, but longer term the refugees cannot stay in Erbil.
As scholars engaged in the study of their language and cultural heritage, we call upon the governments of the European Union, the United States, and the wider international community to do everything in their power to allow the refugees back to their homes in the plain of Mosul and to institute an internationally protected safe haven in northern Iraq of the kind that, twenty years ago, protected the Kurds from genocide and which has enabled this region up till now to enjoy a stability and prosperity that we would wish for all Iraqis.
Dr Eleanor CoghillUniversity of KonstanzDr Alessandro MengozziUniversity of TurinProfessor Geoffrey KhanUniversity of CambridgeProfesor Dr Werner ArnoldUniversity of HeidelbergUniversity Professor Dr Shabo TalayFree University of BerlinProfessor Yona SabarUniversity of California, Los AngelesProfessor Dr Heleen Murre-van den BergLeiden University of LeidenProfessor Fabrizio PennacchiettiUniversity of TurinProfessor Dr Otto JastrowTallinn UniversityProfessor Steven FassbergThe Hebrew University of JerusalemProfessor Hezy MutzafiTel Aviv UniversityDr Samuel Ethan FoxUniversity of ChicagoDr Sergey LoesovRussian State University for the Humanities, MoscowDr Pablo KirtchukInstitut National de Langues et Civilisations Orientales, ParisDr Maciej TomalJagiellonian University, KrakowDr George Anton KirazRutgers University, New JerseyNineb LamassuUniversity of CambridgeZeki BilgicUniversity of KonstanzGeorges ToroUniversity of KonstanzDr Charles G. HäberlRutgers University, New JerseyDr Roberta BorgheroUniversity of CambridgeDr Michael WaltisbergUniversity of MarburgDr Alinda DamsmaLeo Baeck College, LondonDr Na’ama Pat-ElUniversity of Texas at AustinDr Johanna RubbaCal Poly State University, CaliforniaRev Kristine JensenAramaic Bible Translation, Peoria, ArizonaDr Lidia NapiorkowskaUniversity of CambridgeKathrin GöranssonUniversity of CambridgeAriel GutmanUniversity of KonstanzMichael WingertUniversity of California, Los AngelesTimothy HogueUniversity of California, Los AngelesKristine MoleUniversity of CambridgeDr Jasmin SinhaAubange, BelgiumFabio GaspariniUniversity of TutinDemsin LachinAramaic Bible Translation, Turlock, CaliforniaDr Margaretha FolmerLeiden UniversityProfessor Dr Estiphan PanoussiUniversity of GothenburgProfessor Emeritus Olga KapeliukHebrew University of JerusalemDr Jean SibilleUniversity of ToulouseJoseph AlichoranInstitut National de Langues et Civilisations Orientales, ParisProfessor Eran CohenHebrew University of JerusalemRobin Bet ShmuelOriental Cultural Centre, Duhok, IraqDr Alexey LyavdanskyRussian State University for the Humanities, MoscowMartin Luther ChanUniversity of California, Los AngelesDr M. David HannaLos AngelesDr Laura KalinUniversity of ConnecticutIllan GonenUniversity of CambridgeDr Francesco ZanellaUniversity of BonnD. Robert PaulissianJournal of Assyrian Academic Studies
Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;
JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh
NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.
שֵׁבֶט מְנַשֶּׁ֔ה מִןדָּרוֹם מִזְרַח אָסְיָה
- סבין הוין
- נאם ~ מסעדה תאילנדית
- מסעדה תאילנדית תל אביב • מסעדת בית תאילנדי
- הוליווק
- דרך בורמה
- בני מנשה
- YOU DON'T LOOK JEWISH: ENTRY #7
- WELCOME TO MYANMAR
- VY NGOC NGUYEN AND ANDREW KOLLER'S WEDDING WEBSITE
- VONG |
- VIETNAMESE JEWS
- VIETNAMESE BOAT PEOPLE IN THE PROMISED LAND
- TONGI NOYAN
- THIS LAND IS YOUR LAND
- THE WOMEN OF MENASHE GO WEST
- THE TWO SIDES OF MENASHE'S LEGACY
- THE PATH OF MENASHE
- THE MEKONG RIVER
- THE JOURNEY OF VAAN NGUYEN
- THE JEWS OF BURMA
- THE JEWISH RICE FARMER ~ JEWISH THAILAND
- THE JEWISH COMMUNITY OF THAILAND
- THE INDEPENDENT MANIPUR
- THE GLUE THAT HOLDS US TOGETHER
- THE EMBASSY OF SOCIALIST REPUBLIC OF VIET NAM IN ISRAEL
- THAI MIGRANTS IN SOUTHERN ISRAEL
- THAI KASHRUT SERVICES ~ YOUR LOCAL ADDRESS FOR KOSHER IN THAILAND
- TAM O. FARROW
- SUMMER SONG PREVIN
- Shechem was part of the tribal territory of Manasseh
- SAVE THE KINNERET [Jewish Virtual Library: most of the eastern shore belongs to Manasseh]!
- SAIGON TO JERUSALEM
- RUTH FILMS - GUT SHABBES VIETNAM
- RETURN OF THE LOST TRIBE
- PRAYER OF MANASSEH
- PACKING VIETNAMESE SUMMER ROLLS IN MY PLANETBOX ROVER LUNCHBOX [KOSHER AND VEGETARIAN OPTIONS]
- NEW ARITHMETIC | GIRLS IN TROUBLE
- NETANYA FOUNDATION
- MY FLAG DESIGN FOR THE THAI JEWS
- MYANMAR VIRTUAL JEWISH HISTORY TOUR
- MYANMAR SHALOM
- MYANMAR JEWISH COMMUNITY ~ PAST & PRESENT
- MIZO NATIONAL FRONT
- MISS SAIGON US
- MENASHEPHOTO
- MATKOVSKIES
- MANASSEH: A LOST TRIBE OF ISRAEL
- LESSONS FROM JABESH~GILEAD
- LARK SONG PREVIN MCKINZIE
- KOSHER VIETNAMESE PHO WITH MEATY SOUP BONES
- KOSHERTHAILAND
- KIM~AN LIEBERMAN
- JOSEPH NGUYEN
- JEW OR NOT JEW: LOUISA CHARMAINE BENSON CRAIG
- JEWISH VIRTUAL LIBRARY: Shechem was part of the tribal territory of Manasseh (Josh. 17:7).
- JEWISH VIETNAMESE HERITAGE FLAG
- ISRAEL VIETNAM COOPERATION LTD
- ISRAEL FLIGHTS ~ FLIGHTS FROM THAILAND TO ISRAEL | EL AL AIRLINES
- HALF OF MENASHE
- FRANKIE~MINH FARROW
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- EMBASSY OF ISRAEL IN VIETNAM
- EAST BY SOUTHEAST
- DEGEL MENASHE
- DAVID USHER
- DAUGHTERS OF ZELOPHEHAD: MIDRASH AND AGGADAH
- DAUGHTERS OF ZELOPHEHAD: BIBLE
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- BRING DANNY FENSTER HOME
- BNEI MENASHE
- BEVERLY HILLS THAI
- BETHSAIDA (ISRAEL): MIGHTY FORTIFICATIONS FOUND
- BENYAMIN HANGSHING
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- สถานเอกอัครราชทูต ณ กรุงเทลอาวีฟ
- ยินดีต้อนรับเข้าสู่เว็บไซต์ทางการของสถานเอกอัครราชทูตอิสราเอลประจำประเทศไทย
אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮
- Jack Kelley: Tishbe was in Gilead (north western Jordan today) an area east of the Jordan River that was given to the Tribe of Manasseh in Joshua's day.
- "Tishbe was located in the territory given to Manasseh on the East side of the Jordan. Elijah, then, was from the Tribe of Manasseh."
- Moshe Lavee: The simple meaning of the verse is that Elijah hailed from the land of Gilead, which would make him a Gileadite or, more generally, from the tribe of Manasseh.
- Wikipedia: 1 Kings 17:1 indicates that Elijah was from Tishbe in Gilead, which is a historical region located east of the Jordan River in present Jordan. The Jewish ancient historian Josephus supposed that Tishbe was in Gilead. The eastern half of the Israelite Tribe of Manasseh and, possibly also, the Tribe of Gad, have been in possession of Gilead; therefore Tishbe was probably in the territory of the eastern half of Manasseh, or possibly in that of Gad. According to Pfeiffer and Vos, it is located in the territory of Manasseh, in proximity to the wadi known from the Bible as Cherith, in present-day Jordan.
- "Elisha, likewise, was likely from Menashe. He came from Avel Mecholah, which some identify as a Menashite city; his father was called Shafat which might be a partial parallel to Yehu's father Yehoshafat, much like Amotz father of Yesha'ayahu was the brother of Amatzyah, according to the gemara."
- "Yehu ben Nimshi was most likely from Menashe"
- WHAT TRIBE WAS JEHU FROM?
- עוד יוסף חי
- THE TESTAMENT OF JOSEPH CONCERNING SOBRIETY
- THE STORY OF JOSEPH IN THE BIBLE ~ FROM PRISONER TO PRINCE
- PARALLELS OF JOSEPH IN THE OLD TESTAMENT AND JOSEPH OF THE NEW TESTAMENT
- JOSEPH: KING OF DREAMS
- JOSEPH AND ASENETH
- GENESIS 48:16
- ASENATH: MIDRASH AND AGGADAH | JEWISH WOMEN'S ARCHIVE
- ASENATH: BIBLE | JEWISH WOMEN'S ARCHIVE
- ARADHNA
