MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


👼🏾

🌈

🌈

Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ GREEK JEWS แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ GREEK JEWS แสดงบทความทั้งหมด

วันเสาร์, มีนาคม 05, 2559

* * * Greek NYC Jews and Syrian NYC Jews * * *

a short historical essay by
the moderator of the Derech Emet Yahoo Group:

* * * * * * * * * * * * * * * * * * * * * * * * * * * *

Over the past 35 years, I noticed that the highest intermarriage rates [between Jews and non-Jews] are found in communities where Reform Judaism is most dominant, and the lowest intermarriage rates are found in communities where Reform Judaism does not exist.

Around the 1920s [of the Common Era], tens of thousands of Jews came from Greece to New York City, and tens of thousands of Jews came from Syria to New York City. In the 1920s, the numbers of Greek Jews and Syrian Jews in New York City were approximately equal. Their observance of Jewish rituals was also approximately equal.

Around that time, the Greek Jews of NYC decided to follow Reform Judaism, while the Syrian Jews followed Orthodox Judaism.

By the 1980s, the Greek Jews of NYC [and the USA] were so few in number that there was only ONE Greek Synagogue in NYC, and that ONE Greek Synagogue functioned mostly as a museum. The very few Greek Jews of NYC were intermarrying with Gentiles at a very high rate, and very few participated in any kind Jewish activities. One Greek Jew who I personally spoke to had decided to celebrate St. Patrick’s Day instead of Purim [or something very similar to that].

By the 1990s, the Syrian Jews of NYC had grown exponentially, with many new synagogues that did not exist in previous decades. Their rate of intermarriage with non-Jews was LESS THAN ONE PERCENT [<1%].

By year 2015, the Greek Jews of NYC were so few in number that their community had basically ceased to exist. They had no schools, and only that one synagogue which mostly functioned as a museum.

By year 2015, the Syrian Jews of NYC continued to grow rapidly, with less than 1% intermarriage and many new synagogues that did not exist in the 1990s. The number of schools run by-and-for Syrian Jews also increased dramatically.

By year 2015 the Syrian Jews of NYC had two of their own monthly magazines, while the Greek Jews had none.

Initially, the only significant difference between the Greek Jews of NYC and the Syrian Jews of NYC was that the Greek Jews chose Reform Judaism while the Syrian Jews chose Orthodoxy.

Less than a century later, the Greeks Jews [of NYC], who chose Reform Judaism, have vanished; while the Syrian Jews [of NYC], who chose Orthodox Judaism, enjoy a rapidly-growing community and seem to have a bright future.

PS: This short essay reveals a piece of Jewish History which is known to only very few individuals. Therefore, I feel it is my responsibility to publicize it, before it becomes forgotten.

PS: The Persian Jewish community of NYC, which has never known Reform Judaism, also has an extremely low intermarriage rate. While I do not have exact statistics for Persian Jews, their intermarriage rate seems to be so low that it cannot possibly threaten their future.

วันจันทร์, พฤศจิกายน 09, 2558

A photo posted by Misagh Bahadoran (@misagh_9) on
A photo posted by hailee steinfeld (@haileesteinfeld) on
Troparion of the Feast, Tone 4: Supreme Leaders of the Heavenly Hosts, we implore you that by your prayers you will encircle us, unworthy as we are, with the protection of the wings of your immaterial glory and guard us who fall down before you and fervently cry: deliver us from dangers, for you are the commanders of the powers above.

วันพฤหัสบดี, มีนาคม 12, 2558

Jeffrey Rubenstein: Yosi the Galilean was walking on his way when he came upon Beruria. He said to her, "Which way should we take to Lod?" She said to him, "Stupid Galilean! Did the sages not say 'do not speak at length with a woman?' You should have said 'which way Lod?'"

วันเสาร์, กุมภาพันธ์ 28, 2558

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮