Brush-lettered a quote from one of my biggest heroes, Edward @Snowden.#watercolour pic.twitter.com/dfZENJPHrt
— Lucas Petter (@LucasBPetter) March 22, 2017
MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.
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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.
วันพฤหัสบดี, พฤษภาคม 18, 2560
วันอังคาร, ตุลาคม 27, 2558
My Sweetest Children.
Listen carefully. Things are not what they appear to be at all in the world. Everything is chafuch (upside down). In shamayim (heaven) things are looking wonderful. The more it seems crazier down below that much closer we are to finally bringing the Geula (Final Redemption).
The world needs to switch to this consciousness – and to see with Moshiach (Messianic) eyes what is happening. Be fearless as Hashem (G-d) in running everything. Those killed recently in the horrible attacks were tzaddikim who volunteered for this work – to wake up Klal Yisrael (Nation of Israel) and those injured are causing a great sweet stir in Shamayim from all the tefillot (Prayer) and tehillim (psalms) being sent. And the achdut (unity) being created had been so sweet.
We all need to learn to act this way – to cry out to Hashem in love, to love each other with sweet achdut. to honestly care about one another. We are so close to breaking through. Much has been done in Shamayim and by Tzaddikim (righteous saintly persons) to lessen the pain and to stop what was supposed to happen but when people are still sleeping, there needs to be wake up calls. I would rather the wakeup call be a sweet mother’s kiss but sometimes people just don’t wake up.
Help the world wake up. Tell them they are missing the point. Many of our religious leaders are not doing their jobs properly and are more concerned with their own well being and situation than that of their followers or klal yisrael. New leaders will start to emerge now – right now – and the old guard will start to step aside. Leaders need to emerge – especially in the religious community – who are on Hashem’s “side” not their own sides for political or economic gain. Time is short. They must move aside peacefully or they will be removed from Shamayim.
The new guard of Tzaddikim is about to emerge and they won’t look like the leaders you expect. They won’t have the family dynasty names you are accustomed to from the generations. Most you have never heard of previously. Most are Baalei Teshuva who did not grow up religious, and some like Onkelos or Rabbi Akiva and Rabbi Meir were either Gerei Tzedek (righteous converts) or came from them. And many of the leaders today will be women. Just like the first Geula from Mitzayim (Egypt) this final Geula will also be in the merit of the righteous women. But today – they will be playing a much bigger role in the leadership especially as the Geula is a about switching to more of the Divine Feminine energy. The Scheina (Divine Presence) is starting to shine much more greatly on all levels and with that is the emergence of the holy feminine energy transforming the more aggressive male energy – in both men and women.
But men – don’t fear this new “order”. Embrace it cherish it as it will open up in each one of you an even higher G-dly spark than you knew you ever had. And as leadership goes, we all want those who are truly connected to Hashem. And Moshiach will be one who not only brings emunah (faith) and achdut to the world but who has perfected the balance of his male and female energies. He will also be someone most so far have never heard of, but will contain the energy of one everybody has heard of.
So on my Yahrzeit/ Hilula (Anniversary of Passing to the higher worlds) – please my children – Love each other – no matter what the other person looks like or how he or she is dressed. Care for each other and embrace one another – Don’t judge one another as who among us can really approach his maker guilt free. Don’t judge – Embrace. Share your Torah and Your Shabbats (Sabbaths) with those who might know or observe less. Do you really truly know in Shamayim who is higher? Perhaps that person ignorant of Torah and mitzvahs (good deeds) is a tzaddik who volunteered to come into the world to teach you a lesson. Be Kind – Do you really know what someone else is going through? Bless everyone you see, whether they can hear you or not. Hashem hears you.
And Love Hashem – He wants our love more than we can every comprehend. He doesn’t need us for anything and unlike angels, we have bechira (free choice), so are much more difficult. He created us to love us – and He rightfully wants to be loved in return. Remember we are created in Hashem’s image – so just as we want love, so does Hashem.
So let’s not just ask Hashem for things we need and we want. Ask what can you do for Hashem. Ask what can you do for Klal Yisrael and for the world, as the Geula is for the whole world – with Klal Yisrael as Hashem’s Shaliach (messenger / channel). And let’s ask how we can love Hashem even more.
With love from your mother,Rachel
Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;
JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh
NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.
שֵׁבֶט מְנַשֶּׁ֔ה מִןדָּרוֹם מִזְרַח אָסְיָה
- סבין הוין
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- הוליווק
- דרך בורמה
- בני מנשה
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- VIETNAMESE JEWS
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- TONGI NOYAN
- THIS LAND IS YOUR LAND
- THE WOMEN OF MENASHE GO WEST
- THE TWO SIDES OF MENASHE'S LEGACY
- THE PATH OF MENASHE
- THE MEKONG RIVER
- THE JOURNEY OF VAAN NGUYEN
- THE JEWS OF BURMA
- THE JEWISH RICE FARMER ~ JEWISH THAILAND
- THE JEWISH COMMUNITY OF THAILAND
- THE INDEPENDENT MANIPUR
- THE GLUE THAT HOLDS US TOGETHER
- THE EMBASSY OF SOCIALIST REPUBLIC OF VIET NAM IN ISRAEL
- THAI MIGRANTS IN SOUTHERN ISRAEL
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- Shechem was part of the tribal territory of Manasseh
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אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮
- Jack Kelley: Tishbe was in Gilead (north western Jordan today) an area east of the Jordan River that was given to the Tribe of Manasseh in Joshua's day.
- "Tishbe was located in the territory given to Manasseh on the East side of the Jordan. Elijah, then, was from the Tribe of Manasseh."
- Moshe Lavee: The simple meaning of the verse is that Elijah hailed from the land of Gilead, which would make him a Gileadite or, more generally, from the tribe of Manasseh.
- Wikipedia: 1 Kings 17:1 indicates that Elijah was from Tishbe in Gilead, which is a historical region located east of the Jordan River in present Jordan. The Jewish ancient historian Josephus supposed that Tishbe was in Gilead. The eastern half of the Israelite Tribe of Manasseh and, possibly also, the Tribe of Gad, have been in possession of Gilead; therefore Tishbe was probably in the territory of the eastern half of Manasseh, or possibly in that of Gad. According to Pfeiffer and Vos, it is located in the territory of Manasseh, in proximity to the wadi known from the Bible as Cherith, in present-day Jordan.
- "Elisha, likewise, was likely from Menashe. He came from Avel Mecholah, which some identify as a Menashite city; his father was called Shafat which might be a partial parallel to Yehu's father Yehoshafat, much like Amotz father of Yesha'ayahu was the brother of Amatzyah, according to the gemara."
- "Yehu ben Nimshi was most likely from Menashe"
- WHAT TRIBE WAS JEHU FROM?
- עוד יוסף חי
- THE TESTAMENT OF JOSEPH CONCERNING SOBRIETY
- THE STORY OF JOSEPH IN THE BIBLE ~ FROM PRISONER TO PRINCE
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- GENESIS 48:16
- ASENATH: MIDRASH AND AGGADAH | JEWISH WOMEN'S ARCHIVE
- ASENATH: BIBLE | JEWISH WOMEN'S ARCHIVE
- ARADHNA
