MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ טְבֶרְיָה แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ טְבֶרְיָה แสดงบทความทั้งหมด

วันจันทร์, มีนาคม 16, 2563

ADAM ZERTAL: The existence of Asherite families in Manasseh at the beginning of the Iron Age I period is well accepted (cf. Kallai 1967, 128; Aharoni 1979, 242ff; Avi Yonah 1972, column 786, which supports the Asher Taiyasir identification), as well as the name preservation of the area.


JEWISH ENCYLOPEDIA: The coast-land west of the shoulder of Carmel, though assigned to Asher, was occupied by Manasseh (Josh. xvii. 11).
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India. 
Esther Colney: I saw myself as the daughter of Menashe, as a Jew… People mistook us for Filipinos, for Thais or for Chinese workers. I felt that no one considered me as Jewish in Israel. 
Saudamini Jain: The Bnei Menashe have consistently faced racism in Israel. They are often confused with Thai and Filipino workers despite their orthodox Jewish clothing.
Hilary Leila Krieger: "People are only looking skin-deep," countered Tzvi Kaute, who charged that the government's policy stems from the fact that he and his fellow Bnei Menashe look like Filipinos. "They are judging us on our appearance." 
Yonathan Haokip: Israel is country where Jews from all parts of the world unite under one roof. There are Jews from Europe, US, Russia, Indian Jews, the Ethiopian, the Kaifeng Jews etc. Each has its own unique culture and their feature are similar to where they came from. So do the Bnei Menashe from India, who, but bears a look of Thailandis or Filipinos. 
Most youngsters may refused to ignore putting a kipah on their head even if they are not really religious. Because that differentiate us from a similar feature looking people - The Thais and the Filipinos. 
Ron Csillag: Shimon Gante has been mistaken as Filipino, Japanese, native Hawaiian, and a kung fu master. 
Yitzhak: In Israel, we get mistaken for Filipinos and Chinese.
Shimon Gangte: And it's the same here in Israel again. You go to Tel Aviv or Jerusalem, and people tell you, "You guys aren't Jewish! You look Philippine! Why are you wearing a kippah?"
Esther Thangluah: Our physical features are like Philippine and Thai people. Someone asked me if I'm looking for work as a caregiver.
Dor Shabashewitz: Today, about five thousand Bnei Menashe live in Israel, scattered between Kiryat Arba, Nof HaGalil, Sderot, Nitzan, Akko and a few other towns. Roughly as many remain in India, waiting for their chance to move to Israel. Nevertheless, most Israelis know little to nothing about the community and its unique culture, often confusing fellow Jews of Northeast Indian background with non-Jewish labor immigrants from Thailand and the Philippines.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮