MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันอังคาร, มีนาคม 10, 2558


Lotte Hershfield: We would not be alive, today, if not for the Philippines.
Jen I am: A few weeks ago, I took my oldest to a playdate with her best friend at an indoor playground. While taking a break at the water fountain, one kid around the age of 8, approached me and asked me if I was Mexican. I said no. She proceeded to ask if I was Chinese. I smiled and said no, and was wondering if she was going to continue with her guessing game. At this point, Tamar hugged me. The girls eyes widened, and she incredulously asked, “That’s your daughter?!” I said yes, and admittedly, a bit annoyed by the question. She ended her prying with: “Is she adopted?” I simply said no, and left her to her confusion. I mean, did it really matter if the answer was “yes” to any of her questions? But that lesson was not mine to teach. 
It’s been a few weeks since that happened, but I still find myself wondering if I’m teaching my kids enough about diversity and tolerance. I certainly hope so. With their blue eyes and my youngest’s light hair, neither one of them look like me nor my husband, but they are half-Filipino. While we don’t eat rice 3x a day, you’d find us celebrating Shabbat with dishes I grew up with – noodles, soy-sauce stewed chicken, and lumpia. It’s a bicultural home. 
With one of the most joyous Jewish holiday coming up, I realized that the story of Purim is about opening ones eyes and embracing diversity. So, I thought it appropriate to celebrate my bicultural kids on this holiday. In keeping with the time-honored holiday custom, I baked Purim’s ultimate pastry symbol, hamantaschen. But this time, I used 2 different fillings - the traditional poppyseed, which my husband loves, and my homemade red bean filling. Yes, that’s the kind that you normally find as filling in mooncakes, rice cakes, and hopia. It’s the very same azuki beans (a.k.a. pulang munggo in Tagalog) that I found during the summer market.
The verdict? YUM. The kids actually preferred the bean over the poppyseed filling! (as long as I don't call it "bean", and used "azuki" or "hopia" instead. As a bonus, since there's leftover poppy seed filling, I made some yummy poppyseed cheesecake with lemon curd glaze. Happy Purim!

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮