MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันพุธ, เมษายน 02, 2557

David Katz: [T]he bulk of the known Jews in the End of Days would be the seed of Benjamin.

Sarah: What the FUCK is "Reckless Endangerment."




גִּבְעַת בִּנְיָמִין

||Third-World Cinema||
Uri Klein: Mendoza’s films are not easy to watch. 
"Kinatay" is one of the most violent crime melodramas I have ever seen. It revolves around the abduction, torture and dismemberment of a prostitute (and Mendoza spares viewers few of the graphic details of this horrible process ). 
In a conversation in Sderot this week, Mendoza noted the ironic paradox created by this combination: The film’s critics simultaneously objected to what they saw on the screen and complained that they were unable to see with sufficient clarity what they did not want to see.

How would you define the style of your films?
Brillante Mendoza: Like someone walking the thin line between documentaries and features. My movies have a narrative, but the stories are all based on stories that really happened and I use documentary film techniques to make them feel as realistic and believable as possible. I often use nonprofessional actors, but even when the actors are professionals I coach them to act in a style that is completely different from mainstream Philippine cinema. In my movies, I try to give the feeling that they are happening in real time. I seek to make my movies not as a director, but, above all, as a human being. For that reason, it's important to me to give viewers freedom of choice. I show them an existing reality. I present the issues connected to it, but I don't tell them what to think, what's right, and what isn't. I don't judge or preach. In the end, the viewers make up their own minds about what they see.
Uri Klein: Do you care at all about the notion of movies as entertainment?
Brillante Mendoza: No. You can't show such acts in a refined, polite way.
Uri Klein: Do you target mainly a local audience?
Brillante Mendoza: No. I don't label my films for a specific audience because what happens in the Philippines happens throughout the world.
Uri Klein: We tend to talk about the Southeast Asia cinema as though all the states in the region were one country. Do you think this is a mistake?
Brillante Mendoza: I believe that the cinema from Southeast Asia does present an alternative to Western, especially European, cinema, which, unlike the cinema to which I belong, is gradually losing its national identity. The cinema I do is Third-World cinema and always will be. In this respect, there's no doubt that the cinema from the Third World is an alternative.

Mixed Media

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮