MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันพุธ, มกราคม 18, 2560

Ari Kahn: According to the Midrash, Yosef uses his most trusted confidant, his eldest son Menashe, to set the plot in action, to create the situation, relay messages and serve as his aide.

Ari Kahn: The Netziv suggested that the tribe of Menashe was not interested in staying outside Israel. Rather, Moshe asked them to do so because he knew that the other tribes would need Torah leadership. Menashe’s inheritance east of the Jordan was not allotted to them in response to their own request. Moshe initiated the move in an attempt to insure the integrity and continuity of the other two tribes.

Yair Barkai: Moses gave the half-tribe of Manasseh territory across the Jordan in order to be sure the Reubenites and Gadites would be prevented from breaking off from the rest of their brethren who inherited in the western part of the country; just as the goblet that Manasseh had placed in Benjamin’s sack, upon orders from his father Joseph, was intended to make sure the brothers were indeed completely united. In other words, the half-tribe of Manasseh served as the connecting link, joining the Israelite tribes on both sides of the Jordan.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮