MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.
Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.
Doreen Ellen Bell-Dotan, Tzfat: Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing. - Psalms 37:8
There are two different words for the sun in Hebrew and they are both related to Prophecy in the ways in which I demonstrated in the Hebrew version of this post.
One is Chamah. Chama comes from the root in Hebrew for heat. It also means anger, not surprisingly, and it means poison too.
The beginning of the quest for Justice begins with a great deal of chamah. There is much light there, but much heat too. The desire to to “burn off” evil.
The result is that we get burnt out.
The other word for sun is Shemesh - which also means to be useful, to be a servant.
It is when we reach the level of being like the sun in its faithfulness, it’s surrounding us with warmth and light and following us in our path with the desire to enlighten our way that we become effective bringers of Justice in Peace to the world.
As King David teaches: For the LORD God is a sun and a shield;
the LORD giveth grace and glory;
The idea is to shield the evil from destruction and shed light on them and melt the stone in their hearts with warmth, not to cauterize them with anger or imagine we can obliterate them if we summon up enough rage.
Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;
NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.
Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.