MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันเสาร์, พฤษภาคม 31, 2557

Joseph Glenn Herbert: Inn mi head, I Khan kick your fucking Ass: Ai just kicked Ur Ass. Ay Kahane Scream;

חב"ד: Hezekiah’s son, Manasseh, was only twelve years old when he succeeded his father to the throne of Judea. In no way did he resemble his father whose piety and faith were not equaled by any other king who followed him. The young ruler, born of a late marriage, was immediately surrounded by the clique of court-notables who, during Hezekiah’s reign, had gone into hiding. Manasseh’s weak character and susceptibility to idolatry made him a willing tool in the ruthless and selfish hands of these men. Even into the Holy Temple they brought idols, and some of the basic concepts of Jewish thought and tradition were falsified and distorted. When he came out sharply against the evil ways of King Manasseh and his notables, Isaiah was murdered. 
With him he pulled down the whole spiritual structure which his father had set up for the people; and even though the king personally repented in his later years, he was never able to make amends for the damage he had done in the first decades of his evil rule. 
Manasseh was succeeded by his son Amon who was not better than his father when he took over the kingdom of Judea. 
The land was plunged deeper and deeper into the slough of immorality and idolatry. But fortunately King Amon’s rule was short. After two years he was assassinated by his own servants. The people avenged his death; they slew the murderers and declared Josiah, Amon’s son, King of Judah.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮