MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ סְפָרַדִּים‎ แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ סְפָרַדִּים‎ แสดงบทความทั้งหมด

วันพฤหัสบดี, เมษายน 22, 2564



CONNOR BEHRENS: It is that kind of representation that excites Keyvan, who is of Filipino, Persian, Asian and Middle Eastern descent.

ERIC R. MANDEL: Iran, Russia and China will be the new superpowers of the Middle East. Iran will set its sights on Jordan, the next domino to fall, after Iraq and Lebanon, under Iranian influence.

HILLEL GOLDBERG: The Holocaust will be pure history. Books. Maps. Photo albums. Recordings. All very powerful, perhaps; but strictly of the past. The living flesh will be gone. The diversity of the Holocaust experience will be an abstraction. In the end, it is the quality of one's life as a Jew that will determine to what extent, if any, the memory of the Holocaust will be sustained.

.רִבּוֹנוֹ שֶׁל עוֹלָם, הָעֲרָבִים וְהָאִירָאנִים מַכְרִיזִים וְאוֹמְרִים בְּפֶה מָלֵא כִּי רְצוֹנָם לְכַלּוֹתֵינוּ. וְאַתָּה בְּרָב־חַסְדֶּךָ הִגְדַּלְתָּ כּוֹחֵנוּ וּגְבוּרָתֵנוּ וְאֵין לָהֶם יְכֹלֶת לִבְצֹעַ אֶת זְמָמָם, עַל כֵּן הֵם מִתְאַמְּצִים לַהֲרֹג יְהוּדִים וּלְהַזִּיק לָרְכוּשׁ. יוֹרִים טִילִים. תּוֹקְפִים בִּבְלוֹקִים, וּמוֹטוֹת בַּרְזֶל. שׂוֹרְפִים שָׂדוֹת, מְכוֹנִיּוֹת וּבָתֵּי כְּנֶסֶת, שׁוֹבְרִים שְׁמָשׁוֹת וּמְטִילִים אֵימָה 
אָנָּא ה’, הוֹדַע שֶׁיֵּשׁ לְךָ אוֹהֲבִים בְּעוֹלָמְךָ וְקַיֵּם בָּהֶם “וּמַלְכוּת הָרְשָׁעָה מְהֵרָה תְּעַקֵּר וּתְשַׁבֵּר וּתְכַלֵּם וְתַכְנִיעֵם בִּמְהֵרָה בְּיָמֵינוּ”. קַיֵּם בָּהֶם “כִּי קֶצֶף לַה’ עַל כָּל הַגּוֹיִם וְחֵמָה עַל כָּל צְבָאָם”. נְקֹם בָּהֶם אֶת נִקְמַת עֲבָדֶיךָ “כִּי יוֹם נָקָם לַה’ שְׁנַת שִׁלּוּמִים לְרִיב צִיּוֹן”. קַיֵּם בָּנוּ “וּמָלְאָה הָאָרֶץ דֵּעָה אֶת ה’ כַּמַּיִם לַיָּם מְכַסִּים”. אָמֵן וְאָמֵן.



Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮