MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

แสดงบทความที่มีป้ายกำกับ גְּשׁ֑וּר แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ גְּשׁ֑וּר แสดงบทความทั้งหมด

วันอังคาร, ธันวาคม 18, 2561

PHILIPPE BOHSTROM: Bethsaida was the capital of the biblical kingdom of Geshur.



PHILIPPE BOHSTROM: The bible relates that Geshur had been given to the part of the tribe of Manasseh which lived east of the Jordan River, and treats it as an early site of coexistence: "But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites" (Joshua 13:13).

DAVID'S TENT

PHILIPPE BOHSTROM: “They had a domestic assemblage inside the chamber, like they were feeding the god of the gate. It was part of their ritual,” Dr. Carl Savage of Drew University told Haaretz.
Benches discovered in the courtyard indicate that the local court was situated at the gate (De. 16:18;21-18-20;22:15.) 
The Book of Nehemiah 8:1 implies that the gate was a place where the Law was read to the congregated people. Some believe that the very concept of the synagogue may have originated from reading the bible at the city gates.

In fact, the gates weren't only apparently a religious center. Much of the city's or kingdom's official business took place there, and transactions were recorded there. 
The gates were in essence the center of public life. Travelers and merchants would necessarily have to pass that way. So would anybody who worked in the fields. The gates were where one would go to get the latest news.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮