MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันเสาร์, พฤศจิกายน 07, 2558

בְּנֹ֣ות צְלָפְחָ֗ד

Yossef Carmel: The daughters of Tzelafchod were granddaughters of Chefer, the son of Gilad, the oldest son of Machir. Thus, the natural place for the family plot was on the East Bank, with the rest of the Machir family. In the description of the daughters of Tzelofchad story in Yeshoshua (17:4-7), the implication is that they made a specific issue of asking for their portion to be in Eretz Yisrael proper.

This helps us appreciate the midrash (Bamidbar Rabba, Pinchas 21:10). The midrash goes on to say that because of this great love of the Land, the daughters of Tzelofchad were actually given two plots of land – one in the east with their cousins and one in the west, where they requested their portion.


Alicia Jo Rabins: This song is about the daughters of Tzelofchad

NEW ARITHMETIC (daughters of Tzelofchad)

I’ve been trying to explain
The parts are different but the sum is the same
Trying to make you realize
That half the winners taking all of the prize
1 2 3 4 5
Still breathing still alive
But when I disappear
Will anybody know that I was here

Two sides of a river, two sides of a coin
And a place in the middle where both sides join
The light of the moon and the light of the sun
And a place in the dark where the two become one
5 4 3 2 1
You tell us how it’s done
But your daughters and your sons
Know a new arithmetic will come.

I’ve been trying to explain
what you call a theory I call a game
Trying to make you understand
that you can’t count the stars and you can’t count the sand.
1 2 3 4 5
Still breathing still alive
But when we disappear
Will anybody anybody anybody know that we were here

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮