MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันอาทิตย์, สิงหาคม 10, 2557

Benigno Simeon Cojuangco Aquino III: And to be honest with you, amongst the books that I was truly interested in, were a lot of the books by an author called Leon Uris, who talked about the Jewish struggle. And of course, the movies—like Exodus, and Cast a Giant Shadow, which I tend to watch every now and then—they tell of the struggle; they tell of doing with very little and accomplishing so much. Also later on, probably when we were already in Boston, I got to see a film talking about the uprising in the Warsaw ghetto. 
Especially in the darkest moments of the Martial Law Era, when I, at some points, I asked my father, “Why is it that if we are fighting for the truth, and for that which is right, there seems to be too little of our countrymen joining us?” And we do see in the experience of people facing oppression a commonality of what they have to undergo, the sufferings that they have to undertake, and the strengthening of the character and the resolve that eventually leads to the triumph of right over wrong. And perhaps I can say publicly, that it is all of these books, these movies, these discussions, truly were very significant influences on me and perhaps it also gives me insight on how to govern these days. 
For instance, in the film on the Jewish uprising in the Warsaw ghetto, the very significant portion of the film dealt with all of the conflicts between those who were pacifists, those who were aiming or agitating for armed uprising, and everybody in between who couldn’t decide which way to go to. It does tell me that our process of consensus building really is the process that we have to undertake, if we are to have the solid foundation to have long lasting changes in this country.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮