MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันพฤหัสบดี, สิงหาคม 21, 2557

שֶׂרַח: Joseph, Joseph, the time has come for us to leave Egypt and go to our promised land. We want to fulfill our oath to you and take you with us. Come up, and do not delay our departure!

By Nissan Mindel: As you can well imagine, she loved her grandfather dearly, and when her beloved uncle Joseph disappeared, and Jacob thought him dead and mourned for him for twenty-two years, Serach was a real consolation to her grandfather.

By Nissan Mindel: Serach took her harp, which she had not played in her grandfather’s presence during all those years, and she began to play and sing. The strains of her harp reached old Jacob, in the midst of his mourning. For years no sound of joy had been heard in his house. What was the meaning of this? he wondered. He began to listen to her words, and his heart began to leap for joy, for he clearly heard the words, Joseph is alive; he rules over all Egypt. 
Only then could his sons approach him and tell him the full story, how that "harsh’"ruler in Egypt had only been pretending when he first met them on their arrival in Egypt to buy food; he had wanted to test their love for each other, and for their father, and to find out whether they were really sorry that they had sold him. Then he revealed himself, and behold! Joseph had not changed, except that he had grown older and was the father of two wonderful boys. 
Joseph had never allowed himself to be influenced by the Egyptian way of life, nor by his power and riches. On the contrary, Joseph was the true ruler and master of Egypt, and his good influence was everywhere, from the royal house of Egypt to the farthest corners of the land. This was even better news, and Jacob was happy again, and he felt the power of prophecy return to him. 
In gratitude to his granddaughter for bringing the glad tidings to him, he blessed her with the gifts of long life and prophecy.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮