MICHAEL FREUND: Ezekiel is commanded by God to take two sticks. On one, he is to write "For Judah," and on the other "For Joseph, the stick of Ephraim." Then comes the crucial instruction: "Bring them together into one stick so that they become one in your hand" (37:17). Ezekiel's vision is not one of uniformity. The two sticks do not cease to be what they are. Judah remains Judah; Joseph remains Joseph. Unity does not erase difference – it sanctifies and elevates it by placing it within a larger shared destiny.


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Ketriel Blad: In other words, in order for a total restoration to take place, the restored Ephraimites from among the nations will have to become Jewish, in the legal sense of the word, thus accepting the Jewish authorities and becoming obedient to Jewish halachah. In the prophecy of Ezekiel 37:19 the Hebrew text can be understood as HaShem giving Yehuda's stick the function of being over Ephraim's stick and this way both sticks will become one. This teaches us that the Ephraimite movement that comes from heaven cannot rise apart from the Jewish people without submission to the Jewish leaders' authority. This is not for all the gentiles.

วันเสาร์, มีนาคม 08, 2557

Yeshayahu 44:12-19: The ironsmith [makes] an axe, and he works with coal, and with sledge hammers he fashions it; and he made it with his strong arm; yea he is hungry, and he has no strength, he did not drink water and he becomes faint. The carpenter stretched out a line, he beautifies it with a saw; he fixes it with planes, and with a compass he rounds it, and he made it in the likeness of a man, like the beauty of man to sit [in] the house. To hew for himself cedars, and he took an ilex and an oak and he reenforced it with forest trees; he planted a sapling, and rain makes it grow. And it was for man to ignite, and he took from them and warmed himself; he even heated [the oven] and baked bread; he even made a god and prostrated himself, he made a graven image and bowed to them. Half of it he burnt with fire, on half of it he ate meat, he roasted a roast and became sated; he even warmed himself and said, ‘Aha, I am warm, I see fire.’ And what is left over from it he made for a god, for his graven image; he kneels to it and prostrates himself and prays to it, and he says, ‘Save me, for you are my god.’ Neither do they know nor do they understand, for their eyes are bedaubed from seeing, their hearts from understanding. And he does not give it thought, and he has neither knowledge nor understanding to say, ‘Half of it I burnt with fire, and I even baked bread on its coals, I roasted meat and ate. And what was left over from it, shall I make for an abomination, shall I bow to rotten wood?’ [To] a provider [made] of ashes, a deceived heart has perverted him, and he shall not save his soul, and he shall not say, ‘Is there not falsehood in my right hand?

"Yasir"
Yeshayahu 10:33-34: Behold the Master, the Lord of Hosts lops off the branches with a saw, and those of lofty height are hewn down, and the tall one shall be humbled. And the thickets of the forests shall be cut off with iron, and the Lebanon shall fall through a mighty one.

Neil Asher Silberman, Israel Finkelstein, David Ussishkin, and Baruch Halpern: The Book of Joshua (12:21) specifically mentions the defeat of the king of Megiddo and the allotment of his territory to the tribe of Manasseh;

JACQUELINE SCHAALJE: Beit Shean is mentioned as belonging to the conquered area of the Israelite tribe of Manasseh

NETANYA MUNICIPALITY: thanks to the Lord for giving them {Netan~ya, lot. "gift of God"} the ability to continue the legacy of the 12 tribes who settled in the Land of Israel, and particularly of the half~tribe of Manasseh, which settled in the region.

Stephen Epstein: Some went down the Mekong River into Vietnam, the Philippines, Siam, Thailand and Malaysia, while some of the Israelites moved to Burma and west to India.

אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮